historical_precedent
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====== Historical precedents for a moneyless economy ====== | ====== Historical precedents for a moneyless economy ====== | ||
- | Historical precedent for moneyless or tradeless communities is sparse in terms of evidence, but there is ample reason to believe that primitive human societies were cooperative by default and operated an [[explicit_vs_implicit_trade|implicit trade system]]. | + | Historical precedent for moneyless or tradeless communities is sparse in terms of evidence, but there is ample reason to believe that primitive human societies were cooperative by default and operated an [[:explicit_vs_implicit_trade|implicit trade system]]. |
- | In his influential book, //Debt: The First 5000 Years//, anthropologist David Graebar writes: | + | //"The refusal to calculate credits and debits can be found throughout the anthropological literature on egalitarian hunting societies. Rather than seeing himself as human because he could make economic calculations, the hunter insisted that being truly human meant refusing to make such calculations.." |
- | //"The refusal to calculate credits and debits can be found throughout | + | {{ : |
- | In recent history, | + | //"In the villages of the Iroquois, land was owned in common and worked in common. Hunting was done together, and the catch was divided among the members |
- | In his book //A People' | + | //"A French Jesuit priest who encountered them in the 1650s wrote: 'No poorhouses are needed among them because they are neither mendicants nor paupers…Their kindness, humanity and courtesy not only makes them liberal with what they have but causes them to possess hardly anything except in common." |
- | //" | + | //“Children in Iroquois society, while taught |
- | "A French Jesuit priest who encountered them in the 1650s wrote: 'No poorhouses are needed among them because they are neither mendicants nor paupers...Their kindness, humanity and courtesy not only makes them liberal with what they have but causes them to possess hardly anything except in common.;" | + | Gary Nash also describes the Iroquois' |
- | “Children in Iroquois society, while taught the cultural heritage of their people | + | //" |
- | “Gary Nash describes Iroquois culture: No laws and ordinances, sheriffs and constables, judges and juries, or courts or jails—the apparatus | + | In his book, //[[https:// |
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+ | It's important to note that, although almost every occurrence of moneyless societies later ceded to monetised economies, it demonstrates that, without predatory interference and scarcity, humans tend to organise themselves in this way. Presumably, within a prevailing culture of sharing, and without the rigours of accounting, it's the easiest way of organising. | ||
- | In his book, The Next Copernican Revolution, Troy Wiley writes: | ||
- | //" |
historical_precedent.1595530404.txt.gz · Last modified: 2021/08/04 06:11 (external edit)